TEKS KHUTBAH JUMAT BULAN SAFAR : KAUTAMAAN LEBET SASIH SAFAR

 MANFAAT LEBET SASIH SAFAR

 

Khutbah kahiji

Assalamu'alaikum warohmatullohi wabarokatuh..

 

Alhamdulillah, sagala puji sinareng syukur urang panjatkeun ka Allah SWT, lantaran kalayan barokah sareng hidayah-Na urang tiasa ngumpul deui dina khutbah berjamaah sareng majelis sholat Jum’at kaping 2 September 2022.

Teu hilap, salawat sinareng salam salamina ngocor ka jungjunan urang Nabi Muhammad Shalallahu 'alaihi wasallam, jungjunan umat manusa anu pamungkas diciptakeun ku Alloh SWT.

Ogé dibarengan ku do’a ka kulawarga Rasulullah SAW, para sahabatna sareng umatna anu nuturkeun anjeunna dugi ka ahir jaman.

Muslimin, mugia Allah ridho ka anjeun,

Moal lami deui urang bakal lebet kana bulan Safar Hijriah kalender 1444 Hijriah. Dina tradisi jahiliyah, bulan safar dianggap bulan sial atawa tasyaum.

Dina waktu harita, bulan Safar dipercaya ku jalma-jalma jahiliyah loba kagorengan, ku kituna hal ieu ngabalukarkeun maranéhna sieun pikeun ngalakukeun kagiatan atawa hal-hal nu tangtu.

Sareng dugi ka ayeuna, anggapan yén bulan Safar mangrupikeun bulan sial anu masih mekar dugi ka ayeuna.

Sedengkeun lamun urang manusa anu iman kudu yakin yén bulan Safar ieu téh sarua jeung bulan-bulan séjénna, anu henteu kapangaruhan ku sial atawa sial.

Jadi, lamun dina bulan ngumbara urang meunang kajadian anu goréng atawa sial, tangtu lain alatan bulan, tapi ngan kusabab faktor séjén, jadi lamun urang meunang hal alus di jerona, eta kabeh geus ditangtukeun ku Allah, lain alatan faktor bulan.

Rasulullah SAW ngadawuh:

“Teu aya 'adwa, thiyarah, hamah jeung shafar (anu dianggap mawa sial). Jeung jauhan ti jalma-jalma anu gering kusta saperti anjeun kabur ti singa.” (HR. Bukhori jeung Muslim).

Dicutat tina kaca NU Online, kasieunan kana 4 hal anu disebatkeun hartosna 'adwa teh nyaeta kayakinan ngeunaan wabah panyakit nular, dimana jalma-jalma sieun ku sorangan, tanpa aya proses sateuacanna sareng tanpa idin Allah.

Saterusna thhiyarah ngeunaan alus jeung goréng nasib nu ditangtukeun sanggeus ningali manuk.

Mitos ieu dimekarkeun di masarakat jahiliah nu nyebutkeun, lamun batur ningali manuk ngalayang di katuhu na nalika anjeunna ninggalkeun imah, éta kamungkinan yén anjeunna bakal meunang tuah dina mangsa nu bakal datang.

Sabalikna, upami anu katingali ku manuk anu hiber kénca nalika anjeunna kaluar ti bumi, maka bakal aya sial pikeun anjeunna, janten langkung saé anjeunna balik ka bumi tibatan kedah ngalaksanakeun kagiatan dinten éta.

Sedengkeun istilah hamah mangrupa hiji anggapan lamun manuk kawung nepi ka imah jalma jahiliah dina waktu éta, mangka éta tanda yén sial bakal ngadeukeutan ka nu boga imah.

Kitu ogé jeung shafar nu dipercaya mangrupa waktu husus nu bisa mawa musibah.

Hadirin jama’ah Jum’at, mugia Allah ngaberkahan ka anjeun,

Islam teu mikawanoh poé sial atawa bulan sial, sabab sagala poé téh alus. Umat ​​Islam wajib yakin yén lamun aya pangaruh alus atawa pangaruh goréng, kabéh moal bisa lumangsung tanpa idin Allah SWT.

Kitu deui jeung bulan Safar anu mangrupa bagian tina dua belas bulan taun Hijriyah.

Safar nyaéta bulan kadua dina kalénder Qamariyah, ayana sanggeus Muharram jeung saméméh bulan Rabiul Awwal.

Upama urang hayang meunang manpaat jeung meunang kaistimewaan dina bulan ieu, maka urang salaku mahluk Alloh kudu tetep ta’at jeung leuwih loba ngalaksanakeun amalan sapopoe saperti biasa, kaasup kana amalan sunnah.

Di handap ieu mangrupakeun ibadah anu tiasa urang laksanakeun dina bulan Safar anu biasa ogé urang lakukeun dina bulan anu sanés:

1. Puasa Sunnah Senén-Kemis jeung Puasa Ayyamul Bidh

Puasa sunnah anu bisa dipigawé nyaéta puasa Senén-Kemis jeung puasa Ayyamul Bidh.

Ngalaksanakeun puasa Senén-Kemis, ngabogaan kautamaan jeung kautamaan, sabab puasa ieu dilakukeun langsung ku Kangjeng Nabi Muhammad saw.

Diriwayatkeun ku Abu Hurairah:

"Yen Nabi Muhammad sering puasa poe senen jeung poe kemis. amal-amal manusa diajukeun ka Alloh unggal poe senen jeung kemis, jadi bagja lamun prakna (dina poe eta) jeung puasa dina poe eta". (H.R. Ahmad).

Tina hadits ieu tiasa dicindekkeun yén dina dua dinten ieu amal-amal urang bakal diajukeun ku malaikat ka Alloh. Ku sabab eta, Nabi milih puasa dina poe-poe penting eta

Samentara puasa Ayyamul Bidh nyaéta puasa sunnah anu dianjurkeun pikeun dipigawé unggal pertengahan bulan dumasar kana pananggalan hijriyah, nyaéta dina tanggal 13, 14, jeung 15 dina kalender lunar.

Puasa Ayyamul Bidh unggal bulan bakal meunang ganjaran anu sarua jeung jalma anu puasa sapanjang taun.

Nabi Muhammad SAW ngadawuh: “Puasa tilu poé dina saban bulan ibarat puasa sapanjang taun,” (H.R. Bukhari).

2. Sedekah Jariyah

Sakumaha nu dicutat dina website Kementerian Agama, sedekah Jariyah mangrupa amalan anu bakal terus ngalirkeun pahala ka urang sanajan urang maot.

Dina Al Qur'an kecap sedekah disebut oge ku istilah sejen saperti shidqah, shodaqoh nu hartina bisa jadi kurnia atawa bisa oge dihartikeun qardhul hasan (pinjaman hade).

Ku cara méré sedekah, mangka Alloh nu Maha Beunghar, bakal ngabalikeun injeuman sarta tangtu pangbalikan éta ngabogaan nilai ganda.

Sedengkeun jariyah ngandung harti ngamalir anu hartina pahala ngamalir jeung moal putus-putus. Ku sabab kitu, sedekah Jariyah disebut amal anu teu putus-putus pahala jeung pahalana.

3. Ngaronjatkeun Istighfar

Jalma anu istighfar hartina ngaku ayana perbudakan di payuneun Allah SWT.

Seueur pisan kautamaan anu tiasa dimeunangkeun nalika urang sok istighfar unggal waktos, ieu sapertos sabda Nabi Muhammad anu hartosna:

“Sing saha jalma-jalma nu maparin istighfar (menta ampun ka Alloh), niscaya Alloh bakal ngajadikeun jalan kaluarna pikeun tiap kasedih, jeung dina satiap sempitna rohangan, jeung Alloh bakal maparin rezeki (halal) ti arah nu teu disangka-sangka.” (HR. Abu Dawud). .

Kautamaan istighfar séjénna nyaéta Alloh bakal ngabulkeun do’a hambana.

Wallahu'alam

Hadirin jama’ah Jum’at, mugia Allah maparin ridho ka anjeun,

Sakitu khutbah Jum’at waktos ieu, mudah-mudahan urang sadayana tiasa nyandak pelajaran tina naon-naon anu ditepikeun sareng salamina nampi petunjuk Allah pikeun aya dina jalan-Na.

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TEKS KHUTBAH JUMAT BULAN SAFAR : KEISTIMEWAAN MEMASUKI BULAN SAFAR

 

KEISTIMEWAAN MEMASUKI BULAN SAFAR

 

FIRST SERMON

Assalamu'alaikum warhmatullahi wabarakatuh..

Alhamdulillah, all praise and thanks be to Allah SWT, because with His blessings and guidance, we can again gather at the congregational sermon and Friday prayer assembly, September 2, 2022.

Not to forget, salawat and greetings are always poured out to our lord Prophet Muhammad Shalallahu 'alaihi wasallam, the last chosen human prophet created by Allah SWT.

Also accompanied by prayers for the family of the Messenger of Allah, his companions and followers who follow him until the end of time.

muslims, may Allah be pleased with you,

Soon we will enter the month of Safar Hijri calendar 1444 Hijri. In the tradition of ignorance, the month of safar is considered a month of bad luck or tasyaum.

At that time, the month of Safar was believed by ignorant people to have many evils, so this caused them to be afraid to do certain activities or things.

And until now, the notion that the month of Safar is an unlucky month is still developing today.

Whereas if we humans who believe must be sure that this month of Safar is the same as other months, which is not affected by bad luck or bad luck.

So, if in the month of traveling we get bad or unlucky events, of course not because of the month, but simply because of other factors, so if we get good things in it, it is all predetermined by Allah, not because of the moon factor.

Rasulullah SAW said:

“There is no 'adwa, thiyarah, hamah and shafar (which are considered to bring bad luck). And flee from people who have leprosy as you run away from a lion." (Narrated by Bukhari and Muslim).

Quoted from the NU Online page, the fear about the 4 things mentioned means that 'adwa is a belief about an infectious disease outbreak, where people are afraid by themselves, without any prior process and without Allah's permission.

Then thiyarah is about good and bad luck which is determined after seeing the bird.

This myth developed in ignorant society which states, if someone sees a bird flying on his right when he leaves the house, then it is likely that he will get good luck in the near future.

On the other hand, if what he sees is a bird flying on his left when he leaves the house, then bad luck will come for him, so it is better for him to go home than having to carry out activities that day.

While the term hamah is a kind of assumption when an owl perches on the house of the ignorant at that time, then this is a sign that bad luck will approach the owner of the house.

Likewise with shafar which is believed to be a special time that can wreak havoc.

Ladies and gentlemen of Friday congregation, may Allah bless you,

Islam does not recognize unlucky days or unlucky months, because all days are good. Muslims must believe that if there is a good influence or a bad influence, all will not be able to happen without the permission of Allah SWT.

Likewise with the month of Safar which is part of the twelve months of the Hijri year.

Safar is the second month in the Qamariyah calendar, located after Muharram and before the month of Rabiul Awwal.

If we want to receive benefits and gain privileges in this month, then we as God's creatures must remain obedient and do more daily practices as usual, including sunnah practices.

The following are the worships that we can do in the month of Safar which we also commonly do in other months:

1. Sunnah fasting Monday-Thursday and fasting Ayyamul Bidh

Sunnah fasting that can be done is fasting Monday-Thursday and fasting Ayyamul Bidh.

Carrying out fasting Monday-Thursday, has virtues and privileges, because this fast is done directly by the Prophet Muhammad.

Narrated by Abu Hurairah:

"That the Prophet Muhammad often fasted on Mondays and Thursdays. The deeds of humans are proposed to Allah every Monday and Thursday, so I am happy if my practice (on that day) and I fast on that day." (H.R. Ahmad).

From this hadith it can be concluded that on these two days, one's deeds will be proposed by angels to Allah. Therefore, the Prophet chose to fast on those important days

While Ayyamul Bidh fasting is a sunnah fasting that is recommended to be done every mid-month based on the hijri calendar, namely on the 13th, 14th, and 15th of the lunar calendar.

Fasting Ayyamul Bidh every month will get the same reward as those who fast throughout the year.

Prophet Muhammad SAW said: "Fasting on three days of each month is like fasting throughout the year," (H.R. Bukhari).

2. Alms Jariyah

As quoted on the Ministry of Religion website, alms Jariyah is a practice that will continue to flow rewards to us even after we die.

In the Qur'an, the word alms is also referred to by other terms such as shidqah, shodaqoh which means it can be a gift or it can also be interpreted as qardhul hasan (good loan).

By giving charity, then Allah, the Most Rich, will return the loan and of course the return has a double value.

While jariyah has the meaning of flowing which means the reward flows and will not be interrupted. It is for this reason that alms Jariyah is called a charity that has uninterrupted rewards and rewards.

3. Increase Istighfar

Someone who is istighfar means he acknowledges the existence of slavery before Allah SWT.

There are many virtues that can be obtained when we always make istighfar every time, this is like the words of the Prophet Muhammad which means:

"Whoever reproduces Istighfar (beg forgiveness of Allah), Allah will surely make for every sadness a way out, and for every narrowness of space, and Allah will provide him with sustenance (halal) from an unexpected direction" (Narrated by Abu Dawud).

Another virtue of istighfar is that Allah will grant the prayers of his servants.

Wallahu'alam

Ladies and gentlemen of the Friday congregation, may Allah be pleased with you,

Thus the Friday sermon this time, hopefully we can all take lessons from what is conveyed and always receive Allah's instructions to be on His way.

 

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TEKS KHUTBAH JUMAT BULAN SAFAR : MERENUNGI NIKMAT ALLAH SWT

 MERENUNGI NIKMAH ALLAH SWT.

 

God's Blessed Friday Congregation
Friday is the best day, so it's a good time to keep reminding takwallah. This is always conveyed by the preacher to always increase piety by carrying out orders and staying away from His prohibitions. This gives a message that how important and valuable it is to keep takwallah. Realize that you are always under the supervision of Allah in all circumstances and situations. Therefore, I advise myself and the happy congregation to continue to maintain and cultivate the takwallah in health.

Happy Audience
The most expensive pleasure of life in this world is health, because whatever we have in this world will not be enjoyed if we are sick. In the current pandemic, healthy pleasures are expensive. Therefore, we need to be grateful for the good health as well as possible.

Meaning: And if you counted the favors of Allah, you would not be able to count them. Indeed, humans are very unjust and deny many favors. (Surat al-Nahl: 18)

Good health is not a luxury like gold and silver. But it becomes expensive when health has turned ill. Good health is the crown of the body, when we are sick, we realize that health is very valuable. People who ignore their own health are people who save problems for their future. Even John Locke, an English philosopher, said: If acquiring knowledge damages our health, then we work for useless things.

No wonder, in a hadith it is narrated:
Meaning: It was narrated from Ibn Abbas RA, he said: The Prophet said: There are two pleasures that most people deceive (neglect) about, namely health and leisure. (Narrated by al-Bukhari).

In Mukhtashar Minhâjul Qâshidîn the essence of the book Ihya  Ulûmiddîn narrated, there are people who complain about their poverty and show their distress to a pious person.

Then the pious said: Would you like to be blind by getting 10 thousand dirhams?

"No," he replied.

"Would you like to be mute by earning ten thousand dirhams?" asked the pious again.

"No," he replied.

"Are you happy to be a person who does not have both hands and feet by getting 20 thousand dirhams?," continued the pious.

"No," he replied.

"Are you happy to be a madman by earning ten thousand dirhams?" The pious continued to ask.

"No," he replied.

"Are you not ashamed to complain to your master while he has a treasure of 50 thousand dinars with you?," concluded the pious.

From this story, we can learn that the pleasures of health or health are far more valuable than a lot of money or abundant wealth.

Congregation blessed by Allah
How important is the blessing of health, until the Prophet SAW said:

Meaning: Whoever among you enters in the morning healthy in body, safe in his house, has staple food on that day, it is as if the whole world was gathered for him. (Narrated by Ibn Majah).

In Islam, maintaining health is an important part of the principles of maintaining the main shari'a (maqasidusy syarî'ah). It consists of; maintenance of religion (hifdzud din), self-preservation or health (hifdzun nafs), maintenance of reason (hifdzul 'aql), maintenance of offspring (hifdzun nasab), and maintenance of property (hifdzul mal).

On the other hand, Islam forbids various actions that endanger the health or safety of the soul, as stated in the word of Allah SWT which means: And do not throw yourself into mischief. (Surat al-Baqarah: 195); and the verse which means: And do not kill yourselves. Indeed Allah is Most Merciful to you. (Surat an-Nisa': 29).

Our bodies have rights that must be fulfilled in order to maintain health and balance. Among the rights of the body are to give it food when it is hungry, to fill it with drink when it is thirsty, to give it rest when it is tired, to clean it when it is dirty, and to treat it when it is sick. Islamic teachings place great emphasis on health. In order to stay healthy, there are 10 things that need to be considered, namely: (1) in terms of eating, (2) drinking, (3) movement, (4) silence, (5) sleep, (6) awake, (7) sexual relations , (8) lustful desires, (9) mental states, and (10) regulate the limbs.

It was narrated from Al-Abbas bin Abdul Muthallib RA, he said: I once came to the Messenger of Allah and asked: O Messenger of Allah, teach me a prayer which I will recite in my prayer. The Prophet replied: Ask Allah for forgiveness and health. Then I turned to face another time and I asked: O Messenger of Allah, teach me a prayer which I will recite in my prayer. The Prophet replied: O Abbas, O uncle of the Messenger of Allah, ask Allah for health, in this world and the hereafter. (HR at-Tirmidhi).

The most beautiful thing in this world is the gift of health and a happy family when you get older. For that, of course

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